Armorial

In this video we explore the meaning and origin of our Cross, the sword, the laurel wreath and the Hail Mary

By Vicente García-Villaraco Jiménez


LITERATURE

RADES and ANDRADA. F (1572). Chronicle of the Order and Knighthood of CalatravaDefinitions of the Order and Knighthood of Calatrava: with relation to its institution, Rule and approval. Gómez.

ZAPATER, MR (1962). Cistercian militant in the Church's campaign against the Saracen furyZaragoza

GRACIA, RF (1993). Iconography of Saint Raymond of Fitero. Príncipe de Viana, 54(199), 283-356.

ALARCÓN, JZ (1996). The Cult of Martyrs: Vision and Symbol from the Middle Ages to the Counter-Reformation. The Construction of the Reliquary of the Sacred Convent of Calatrava la Nueva. In Alarcos, 1195: Proceedings of the International Congress Commemorating the 7th Centenary of the Battle of Alarcos (pp. 613-624). University of Castilla-La Mancha Press.

CORTI, F. (2001). Cantiga 205: the Orders of Chivalry of Santiago and Calatrava and a lost illuminated folio, in ALCANATE, II (2001-2001), pp. 251-261.

RINCÓN, JS (2001). On the meanings of the laurel and its classical sources in the Middle Ages and the Golden Age. Literature Review, 63(126), 333-368.

VALLEJO NARANJO, C. (2008). Chivalry in medieval Christian iconographyAnnals of the Institute of Aesthetic Research, 30(93), 33-67. https://doi.org/10.22201/iie.18703062e.2008.93.2275

GIRALDO, LFG, ZULUAGA, CG (2014). Aristotelian justice: moral virtue for discerning what is right. Indivisa: Bulletin of studies and research, (14), 44-52.

MELO SALCEDO, IM (2015). Some contributions to the concept of justice.